美国佛教者 The American Buddhist

October 2, 2009

Meet the Reigning Dragon-Elephant

At the age of 42, Xuecheng Da Heshang holds more administrative power than any Buddhist monk in history. More than Nagarjuna. He is the executive secretary and vice-chair of the China Buddhist Association that was established by the last Dragon-Elephant, the unutterable Xu Yun (虚云), and he has other titles and roles throughout the Chinese government too numerous to mention. He basically is capable of heading any committee on anything, and frequently does so. His grasp of orthodox Buddhadharma, by the way, also happens to be absolute. And his Dharmic sphere of influence is the largest Buddhasangha on earth, and the largest Buddhasangha in history.

So far what is known of Xuecheng in the English-speaking world is primitive. The best information is still available on this blog, in the first twelve pages in the “Pages” list in the right sidebar.

Dragon-Elephants are where you find them. They don’t go around publicizing themselves. But if your karma is good enought to encounter one, and it is that good if you read my blog, please have the fundamental intelligence to understand what the person means. Xuecheng means the fundamental value of the mental clarity that results from Buddhist practice for government, and administrative functionality in general, in our times. He has forbidden the mideveal magic that is still practiced at Fo Guang Shan, in the form of apocryphal “Repentance” texts. He has forbidden it because it doesn’t work. Any competent psychiatric professional can tell you that these practices are destructive with respect to the normal development and functionality of the individuated human personality as we understand it in the modern era.

But besides all that, from my comparatively primitive point of view, these texts are not the word of the Buddha, and they should not be heard in Buddhist temples. Their chanting constitutes the ritual pollution of the temple, and such pollution, when deliberatly perpetuated and held stubbornly in the minds of reactive nuns, whose motive is simply to demonstrate their capacity to do this, is just as polluting as the Japanese practice of keeping human remains in the main Buddha Hall. That they do this in the name of “Humanistic Buddhism” only makes them ridiculous.

Namu Amida Butsu
Xing Ping

June 7, 2009

Mix and match spirituality is NOT where it’s at

Many reject Episcopal Priest with Buddhist ties
By: Lilian Kwon
Christian Post Reporter
Posted: Monday, 8 June 2009, 8:48 (EST)

Christianity Today, Australia

Unofficial tallies show that an Episcopal priest who practices Zen Buddhist meditation and holds controversial theological views will not likely be consecrated as bishop of the Diocese of Northern Michigan.

The Rev. Kevin Thew Forrester, who was elected during a special diocesan convention earlier this year, needs the consent of a majority of bishops and standing committees from the denomination’s dioceses in order to be consecrated.

Although early numbers show Thew Forrester will not receive the required consents to lead the diocese, Forrester told the Episcopal News Service that he will continue to “respect” the 120-day consent period, which ends in July.

Thew Forrester’s election in February fired up blogs as the election process, and later his ties with Buddhism and views on Jesus became the center of debate.

He was the lone candidate presented by the search committee at the special convention to succeed James Kelsey, who died in 2007. Many questioned the process of election, especially considering the one candidate who was put forth before delegates devoutly practices Zen Buddhist meditation.

Thew Forrester also received a Buddhist lay ordination. The bishop-elect said Christianity is his only religion but the Buddhist ordination ceremony deepened and confirmed his practice of meditation. …

I agree with Thew Forrester’s Christian Sangha and lineage (congregation and diocesan leadership, for you Christians). Mix and match spirituality is not where it’s at. Christianity is a full-time job, and so is Buddhism, done right. God likes variety, and that means that we, the human beings, are supposed to preserve the choices that God has provided us in general, by chosing a path and then sticking to it to fruition as individuals.

I have recieved the same “lay ordination,” aka Precepts, as Drew Forrester, but in my case it constituted a revolution, still ongoing, in my entire life because it was a critical step on the path that I have made mine, by praticing on it exclusively. That means no Christianity. I was a victim of infant baptism, and literally wound up requesting Hindu Mahadevas and Buddhist Dharmapalas to throw my Xtian guardian angel OFF MY CASE. There’s nothing worse than too many spirit guardians, when one of them is an Xtian angel who just can’t agree with the others. That also means no Sufism, no Shaivite Hinduism (although the Kagyupa lineage is literally descended from it), no Shamanism including Native American Circle Medicine, and no New Age confusion in general.*** Only straight Broad Mahayana Buddhism, which in my opinion is certainly far, far more Dharma than I need. If others have other opinions, hey I can respect that, if you have enough integrity about yourself to find a real Path and stick to it, what your Path happens to be is a minor issue for me. That kind of behavior is called “loyalty” in circles that I am familiar with.

But I think that if you need to mix and match, it simply means that you haven’t found your right path yet. In Thew Forrester’s case, I think that the probability is that his real path is Buddhism, not Christianity, because his behavior assumes a degree of tolerance that is a Buddhist norm but not a Christian one.

***In my lineage, on Refuge, we vow to never again take refuge with outside way heretics, which for orthodox Buddhist purposes includes all of the above, ever again in this life or in any succeeding life. Is that extreme? Absolutely not. It is simply practical. It would be extreme if the Buddha Way were not sufficient, but the entire 2,500 year history of Buddhadharma on this planet should be proof enough of its sufficiency. Buddhism today is the most widely practiced religion on earth, and it’s still growing. That degree of success is a function of beings actually crossed over the terrible sea of Samsara. Please, let us not be confused on this point.

Namu Amida Butsu
Xing Ping

March 2, 2009

Garb Works



The Dharma Assembly recieving Fo Guang Shan’s Peace Bell has donned the traditional robe.

A major feature of taking the five lay precepts at Fo Guang Shan yesterday was learning to put on, wear, and take off robes. I recieved two robes, the haiqing, which I was supposed to have had since taking Refuge several years ago, and the Man’yi or precept robe. The first is a kind of black formal kimono, and it is commonly worn by anybody in a Chinese temple. The second is the full-bore ancient Buddhist robe, which has been worn in all Buddhist Sanghas everywhere since the Blissful Lord descended from Tushita Heaven to walk the dusty roads of Jampudvipa for all of our sakes, over 2,500 years ago.

The Man’yi is a square piece of cloth which is worn over the left shoulder but under the right arm, and in the Mahayana, held by a special and very beautiful clasp over the left shoulder. It is distinguished only in color from what the ordained Sangha wears, and I believe that its use by laymen is unique to the Mahayana. It is a sacred and consecrated object, and there are formal protocols for absolutely everthing you do with it, especially putting it on and taking it off. The appearance of the Man’yi is awesome, and it leaves no doubt in anybody’s mind, neither your own, nor anyone seeing you, that you are a practicing Buddhist. It changes your body language, and it changes your mind.

Protocols about these robes put me through my stuff about “Oriental ritualism” for sure, but I had decided to get through it no matter what, so after being instructed last weekend about robes, and still failing to get it, I went back twice last week to practice more, and by the time I arrived at the ceremony yesterday, I had the haiqing down, and with a little help from my peers, I got the Man’yi on right for the ceremony. I had tears about the robe-wearing gatha, which I believe is recited by the ordained Sangha when they don garb as well. By the time I arrived at this ceremony, it had become clear to me that I have to wear these robes, and be SEEN wearing them, every single day for the rest of my life. I just can’t have any more confusion, in any of the minds involved with me, about whether I’m a Buddhist, and in my own mind, about whether I’m keeping lay precepts or not.

This morning at home (I live in a barracks with 100 other people) I rose at 5:00 AM, recited the robe-wearing gatha, donned garb, and walked back and forth where I could be seen, but was not in anybody’s way, for an hour, simply clearing my mind and focusing on walking. The Buddha often practiced this way.

((editing on 24 Aug 09 – I moved out of the barracks last Monday – the Xtian majority got bent by my Buddhist practice, and the resulting stupidity wasn’t worth it. Life goes on. -xp))

Namu Amida Butsu
Xing Ping

February 23, 2009

Taiwan, China to cohost 2nd World Buddhist Forum in March

Filed under: Asian Buddhism — amerbud @ 18:24
Tags: , ,


Read the Taiwan News article of today

Taipei, Feb. 23 (CNA) Buddhist organizations in Taiwan, China and Hong Kong will jointly hold the second World Buddhist Forum, which will open March 28 in Wuxi in China’s Jiangsu province and conclude in Taipei on April 1.

The forum is organized by the Buddha’s Light International Association in Taiwan, the Hong Kong Buddhist Association, the Buddhist Association of China, and the China Religious Culture Communication Association.

According to the organizers, about 2,000 participants from Buddhist circles in 60 countries will attend the forum when it opens.

They include Buddhist leaders and academics from the United States, the United Kingdom, Sri Lanka, Thailand, India, South Korea, and Japan.

The theme of the forum is “A Harmonious World, A Synergy of Conditions.” There will also be 16 subthemes, including “Opportunities and Challenges for Buddhist Education, ” “The Reflection and Construction of Buddhist Practice System, ” “Buddhism and Science, ” and “Buddhist Charity and Care, ” and “Inter-Sectarian Harmony in Buddhism.” On March 30, some 1,000 of the participants will move the forum to Taipei to continue their discussion on eight subthemes before concluding the meeting on April 1. …

This is huge. What is huge in Asia is the cooperation between the Chinese mainland and Taiwan. What has huge implications in the West is this subject of discussion: “The Reflection and Construction of Buddhist Practice System.” Chinese mainland Mahayana Buddhism has a system of group practice for monastics, by unbroken succession from Shakyamuni Lord Buddha, which no longer exists anywhere else on earth, including Theravada Buddhism. The transmission of this system to America will be the transmission of mainstream Mahayana Buddhism from the Chinese cultural mainstream to the American cultural mainstream. It was to be part of this transmission that I took birth in the West in this life.

See my The Knight’s Move Across the Pacific page.

Namu Amida Butsu
Xing Ping

February 2, 2009

Photos of 1 Feb 09

For a few more shots of this occasion, see my Fo Guang Shan/1Feb 09 Album.

Oh, and hey, is this below what happens when you combine pseudo-yuppie drivel with Chinese Pure Land Buddhism?

Human? Vehicle? Buddhism? I DON’T THINK SO !!!

Namu Amida Butsu
Xing Ping

For those who do not yet believe that this blog gets admin traffic from Asia

Filed under: American Buddhism — amerbud @ 10:22
Tags: , , ,

The Formosa Times on my last post

I guarantee you that Buddhist admins are that fast, but they hide the evidence, because they don’t want to give me a fat head.

Hey, whatever makes them happy, you know what I mean? They finally can’t hide from me, and they know that.

Namu Amida Butsu

January 31, 2009

Recent Tzu Chi Disaster Aid in Hawaii

Filed under: Hawaii — amerbud @ 12:57
Tags: , , ,


Debit Cards Help Out Flood victims

Debit cards help out flood victims -
A Buddhist foundation hands out cards each worth at least $100

By Rob Shikina

POSTED: 01:30 a.m. HST, Jan 05, 2009

A Buddhist group gave out more than a hundred debit cards yesterday to help families affected by the flooding in last month’s storm.

Tzu Chi Foundation, based in Taiwan, gave out the cash cards at the Waialua District Park Gym with the help of the state Civil Defense and the Hawaii National Guard.

Phone Quang left with a gray blanket and a debit card worth $300 that she will use to buy clothes and shoes for her twin 16-year-old boys.

“I so happy they help like this,” she said. “My boys, they need new clothes, new shoes.”

The family of three lost everything in the flood in Waialua. Quang, who grew cucumbers on the farm before the storm, has to wait about three to five months before the fields will be ready to plant again.

She was denied food stamps because she has $2,000 a savings account for her boys when they graduate.

“I no more house. I live inside the field, just make shack,” she said.

Most of the families receiving help were called from a list of about 400 compiled by the state Civil Defense and the Red Cross, said Danny Tengan, the Civil Defense coordinator for the project.

Army National Guard members verified the damage sustained by families not on the list that walked into the center, he said. The Civil Defense and Tzu Chi will make more home visits today to find people on the list who could not be reached by phone.

“These people are so good,” Tengan said. “I’ve bowed so many times. They’re good people. They’re hugging people.”

After receiving help, Lisa Barr, 37, hugged the Tzu Chi volunteer helping her. She lost her entire house in the storm.

“I am so grateful for these people,” she said. “I have nothing. I lost it all.”

She said she is now living in a pickup truck that was given to her.

“We have no place to go,” she said.

A friend told her about Tzu Chi’s disaster relief. When she showed up, they gave her a $500 card. “I didn’t even know about this,” she said. “It lifts my spirits up.”

Jerome Fan, executive director of the Taiwan Tzu Chi Foundation in Hawaii, said about 65 volunteers helped hand out 117 cards yesterday.

Group volunteers, dressed in blue shirts with white collars, gave out cards with $500, $300 or $100 for damage ranging from major to minimal.

Fan said about 50 families were given $500 cards.

Tzu Chi has $80,000 set aside for this disaster. “In doing this, we increase our wisdom, open our minds,” Fan said.

Tzu Chi has helped with disasters around the world, but this was the first time that the group held a large disaster-relief effort in Hawaii.

“I think after today a lot of local people who didn’t even know who Tzu Chi is, their hearts have been opened up,” said downtown resident and group member Wendy Loh.

Disaster relief is one mission of the group, which collects monthly donations from members.

Tzu Chi volunteers also gave each household that came a gray blanket made from 100 percent plastic bottles, collected by members too poor to donate money.

“We hope that the people … they will have touch of the love through Tzu Chi,” Fan said.

A Buddhist group gave out more than a hundred debit cards yesterday to help families affected by the flooding in last month’s storm.

Tzu Chi Foundation, based in Taiwan, gave out the cash cards at the Waialua District Park Gym with the help of the state Civil Defense and the Hawaii National Guard.

Phone Quang left with a gray blanket and a debit card worth $300 that she will use to buy clothes and shoes for her twin 16-year-old boys.

“I so happy they help like this,” she said. “My boys, they need new clothes, new shoes.”

The family of three lost everything in the flood in Waialua. Quang, who grew cucumbers on the farm before the storm, has to wait about three to five months before the fields will be ready to plant again.

She was denied food stamps because she has $2,000 a savings account for her boys when they graduate.

“I no more house. I live inside the field, just make shack,” she said.

Most of the families receiving help were called from a list of about 400 compiled by the state Civil Defense and the Red Cross, said Danny Tengan, the Civil Defense coordinator for the project. …

This is typical of Tzu Chi aid. They make sure they have found actual bona fide disaster victims, and then they give cash, no strings attached, often with further aid in kind, including medical help.

This is superior to the typical American aid approach, which ALWAYS has institutional strings attached. Such strings cost mega-bucks to administer, and often the only result of them is to make “aid” unusable, or else totally unavailable, to the people who would actually benefit from it. It’s symptomatic of the general malaise of our government, and our social institutions at large, that somebody from the “third word” is better at helping our unfortunates than our own public and private institutions know how to be.

And what about the local (Japanese) Buddhists on the North Shore of Oahu? Hey, I’ve been there. They’re affluent, they’re all into their own families, and they have forgotten what it feels like to be in want, although the emperor Meiji literally sold their ancestors into ruinous service contracts with American sugar planters. Now, they just don’t care about anything but sending their ministers to Japan to further their “Buddhist careers.” If they were surrounded by starving and disease-ridden people, which they literally are, they wouldn’t even notice it. So real Buddhists have to come from Taiwan to pick up after them. Go figure.

Namu Amida Butsu
Xing Ping

January 30, 2009

慈濟 – Tzu Chi

Check these websites:

Tzu Chi’s Chinese language website

Tzu Chi’s English language website

Master Cheng Yan’s Morning Abstracts in English

Besides Fo Guang Shan, this is another example of what I’ve been styling “new social-activist Mahayana Buddhism from Taiwan.”

Master Cheng Yan is like a cross between Mother Theresa of Calcutta and Sri Prabupad, the founder of the Hari Krishna movement, and she is arguably the most effective and influential Bodhisattva in the modern era. Her exposition of Buddhadharma is crystal clear and unencumbered by ideology. She should be read, understood, and emulated by every living Mahayana Buddhist.

Namu Amida Butsu
Xing Ping

November 13, 2008

觀音普門品之 “偈答無盡意” The Gatha in Guan Yin’s Universal Gate

Filed under: American Buddhism — amerbud @ 11:54
Tags: , , ,

Read the whole page.

Complete text of the Universal Gate in Chinese

Searching the Web, this seems to be almost unknown in the West. I have not found any English translations of it online. Kwan Yin Temple in Honolulu, which I value more the more I find out about it, distributes a number of practice manuals containing this wonderful chapter of the Lotus Sutra, which is the basis of their practice. The gatha below, when sung by the nuns at Kwan Yin Temple, is literally the most beautiful Buddhist practice I have ever heard in any language. …

(editing on 20 Nov) I thought this was going to take me months, but it only took a week. I think I recieved unseen help. We need a fresh translation of the Universal Gate in its entirely, as well as the Lotus Sutra in its entirety. What Kwan Yin Temple publishes in English on this is an incredibly archaic and kludged version by H. Kern, from Sanscrit sources. Not good enough! Maybe I will continue with this, and maybe I won’t, depending on other issues.

Namu Amida Butsu
Xing Ping

October 30, 2008

My Best Girl

Filed under: American Buddhism — amerbud @ 17:13
Tags: , ,


Guan Yin Bodhisattva at Pu Tou Shan.

Namu Amida Butsu
Xing Ping

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