美国佛教者 The American Buddhist

November 20, 2009

佛光山究竟弄到了一位方丈 - Fo Guang Shan Finally Comes up with an Abbot

美国佛教者 再次把所有英文主流新闻媒介挖定了!

The American Buddhist Scoops all the Mainstream English-Language News Media, Again!

佛光山还没向英文传播媒介发表的新闻稿说:

中美寺新任住持隆相和尚,1982年7月于武汉市归元寺出家,现为南京栖霞古寺住持,也担任佛光山系之宜兴大觉寺住持,其佛学素养深厚,广受佛教界推崇,隆相法师于10多年前往台湾佛光山,礼星云大师座下成为法子,典礼上 (休斯敦佛光山中美寺, 2009年11月15号),大师赞扬隆相法师为“正派的和尚”。 

Fo Guang Shan’s press release, which has still not been released to the English-language media,says:

Longxiang Fashi, who is taking charge of Fo Guang Shan’s Zhongmei (Central America) Temple in Houston, left home as a monk in July of 1982 at Yinyuan Temple in the ‎of Wuhan, and emerged as the Abbot of ancient Qixia Temple in Nanjing. He also became the Abbot of the Fo Guang Shan organization’s temple at Yixing (at Ven. Xing Yun’s birthplace in Jiangsu Province – groomy, groomy, groomy, don’t you know?), his Buddhist study and accomplishments are awesome, and he has been virtually canonized by the Buddhist world. More than ten years ago, he went to Fo Guang Shan in Taiwan and became a Dharma son of Ven. Xing Yun. And in the ceremony (at Houston’s Zhongmei Temple on 15 Nov. 09) Venerable proclaimed him “An Upright Monk.”

南无消灾延寿药师佛
性平

I take the name of disaster-solving and life-lengthening Medicine Master Buddha
Xing Ping

October 1, 2009

Dharma Drum goes to the Chinese Mainland


Dharma Drum is a Buddhist organization from Taiwan which is dedicated to bringing Buddhism to the West.

For those who can’t live without the obligatory East Asian group photo of the occasion, you’ll find it here: 台湾法鼓山方丈果东大和尚一行参访北京龙泉寺( 2009年09月24日 11:00龙泉寺).

I’ve long since predicted this movement. Taiwan Buddhism in general, left to its own devices, simply is not strong enough, or pure enough, to be transmitted to America. It has to return to the strength and purity of the Chinese mainland first. Taiwan might be an “economic miracle,” but it is a Buddhist backwater in which precious Buddhaharma has been hammered to to its social and ideological (not to even mention liturgical) knees by Confucianist funding sources. Nothing in that condition will ever be transmitted to America.

Namu Amida Butsu
Xing PIng

September 26, 2009

Proof that orthodox Taiwan nuns exist

This graphic is off Xuecheng Fashi’s blog.

I don’t know whether there are any members of Fo Guang Shan’s nun cohort involved in this — frankly I doubt it because they seem to have become unhinged from the Chinese Mahayana mainstream — but this is nuns from the Buddhist Nuns’ Progress Association of Taiwan visiting Long Quan Temple in the Beijing District. This bodes well for the dharmic health of Taiwan Buddhism, because Long Quan Temple is one of the seats of Xuecheng Fashi, one of the most traditional and powerful Buddhist leaders in the modern era, and these nuns’ presence there cannot mean something other than their determination to hew to the Buddha’s meaning about nuns — i.e., that they must remain subject to the direction of the monks in the Buddhasangha.

善哉,比丘尼们,善哉也!
Well done, nuns, well done indeed!

Namu Amida Butsu
Xing Ping

September 18, 2009

A Refreshing New View of “Forshang Buddhism” by the Government of Taiwan

Wierd romanization (“Forshang” for 佛乘) is not the only thing odd about “Son-Don Lee” (another romanization disaster). It took some doing to arrive at this image. If it disappears, as images from his sites have in the past, I’m afraid that I’m just going to have to post the copy that I already ripped to my photo site, and link to it. Whatever it takes to be accurate, you know what I mean?

sino.gov.tw

Forshang Buddhism is a new religion that has grown quite rapidly in recent years. It venerates Da Zizai Wangfo, a manifestation (fashen) of Sakyamuni Buddha. The founding master of Forshang Buddhism was Zen Master Miaokung, who was highly esteemed in southwest China in the early Republican era. He was declared to have been heir to a secret Buddhist tradition through the Hua Yan (Flower Ornament) sutra-accessible only to those able to see it-which was claimed to have even greater “divine force” than the “lower” Hua Yan sutra which ordinary people read. The successor to Zen Master Miaokung was Master Yuandao.

In 1993, Master Yuandao passed away, and Forshang split into two wings, each with its own followers and ideas. One, called Forshang World Foundation, is led by Lee Sun-don.

Lee, who is 41 this year, is a wild card in the Buddhist world in Taiwan. Under the name Qi Ru, he has written a large number of martial arts novels imbued with the Zen spirit. His disciples have written over a dozen works of their “personal testaments,” all telling of miracles: being brought back from the brink of death or saved from some calamity. Now that Lee’s organization is gaining more adherents in the Taipei metropolitan area, he has become a somewhat legendary figure. Below is an edited version of our interview with him. …

This article goes on and on, as anything about “Forshang Buddhism” tends to, but it is a more rational and coherent account than the others I’ve seen.

We’ll call him Li Shan Dan, OK? I think it’s respectful to use standard orthography, and that eventually this eccentric Vajra Master will agree with me about this. And the proper name of this lineage in English is the Buddha Vehicle. There is absolutely nothing in the way of a proper English translation of these roots but random opacity by an eccentric.

In general Li’s approach to the West has been flippant, where it has existed at all. “Forshang” indicates nothing, in either Chinese or English. When this name is given for his School, we have no choice but to view it as a piece of quasi-New-Age Taiwanese wierdity.
If you similarly banalized the orthography in Chinese, for example by droping the radical on the root for “Buddha” and garbling the root for “vehicle” into something that actually sounded like “shang,” you’d get exactly the same response from the population of Taiwan, or any other population in East Asia, for that matter. So don’t blame Westerners for the results of your strangeness, wierd Taiwan attitudinados!!!

What appears in English about the Buddha Vehicle Lineage comes off like a lot of disconnected metaphysical glitz, with site graphics to match, but this is actually an orthodox Buddhist lineage, which can be viewed as a variation of Pure Land doctrine. I’ve translated the basic parameters of Buddha Vehicle doctrine here: Intro. to the Buddha Vehicle. There actually is also a lot of relevance of the Buddha Vehicle to the West, if a certain lineage holder would deign to get off his dead butt about it, a riff that I really need to re-write.

I had forgotten that when I originally wrote this, I promised to come back periodically and revise. It’s time to do that, and I will do it over the next week. Today it’s Saturday in paradise, and I have a temple full of Taiwanese to deal with tomorrow. Time to play!

Namu Amida Butsu
Xing Ping

March 20, 2009

Meher Baba vis a vis Taiwan Buddhism

Filed under: Other — amerbud @ 13:40
Tags: , , , , ,


The most hit page on this site is: Meher Baba’s Response to my Buddhist Practice.
The most used search term is: Meher Baba.

Meher Baba literally means “Compassionate Father.” Meher Baba, who dropped the body in 1969, was literally the latest Avatar of Lord Vishnu. Gautama Lord Buddha was a previous Avatar of that same Divine Person. The identity of Meher Baba with all Avatars of Vishnu including the Buddha is recognized by all followers of Meher Baba, who are an innumerable world-wide horde, which happens to include never humble enough yours truly. The identity of the Buddha with Vishnu and all His Avatars is recognized by most Vaishnavite Hindus, which is the greatest sect within Hinduism. Many Buddhists also recognize this, of which all-pervasive albeit controversial cohort thoroughly demeaned yours truly is also undoubtedly one.

Meher Baba said that Buddhism was one of the “High Roads to God.” In the New Life stage of His avataric work, He said, after burning small effigies of the houses of worship of the five major world religions including Buddhism, that He would: “Revitalize ritual for individual and collective needs.” The way I am currently using a precept robe, to publicly differentiate myself from the life-style of a population including many recovering criminals and addicts, and to gain psychic and physical space, every day in the Brahama Muhurta (the hour before dawn) in which to keep grounded and reminded of my precepts and my Buddhist practice in general, is an example of what Meher Baba meant by this.

In general, Taiwan Buddhism, with its inherent focus on Compassion and its embodiment in Guan Yin Bodhisattva, is the most direct current manifestation of Meher Baba’s avataric work with respect to Buddhism.

Namu Amida Butsu
Avatar Meher Baba ki Jai!


Xing Ping

March 2, 2009

Garb Works



The Dharma Assembly recieving Fo Guang Shan’s Peace Bell has donned the traditional robe.

A major feature of taking the five lay precepts at Fo Guang Shan yesterday was learning to put on, wear, and take off robes. I recieved two robes, the haiqing, which I was supposed to have had since taking Refuge several years ago, and the Man’yi or precept robe. The first is a kind of black formal kimono, and it is commonly worn by anybody in a Chinese temple. The second is the full-bore ancient Buddhist robe, which has been worn in all Buddhist Sanghas everywhere since the Blissful Lord descended from Tushita Heaven to walk the dusty roads of Jampudvipa for all of our sakes, over 2,500 years ago.

The Man’yi is a square piece of cloth which is worn over the left shoulder but under the right arm, and in the Mahayana, held by a special and very beautiful clasp over the left shoulder. It is distinguished only in color from what the ordained Sangha wears, and I believe that its use by laymen is unique to the Mahayana. It is a sacred and consecrated object, and there are formal protocols for absolutely everthing you do with it, especially putting it on and taking it off. The appearance of the Man’yi is awesome, and it leaves no doubt in anybody’s mind, neither your own, nor anyone seeing you, that you are a practicing Buddhist. It changes your body language, and it changes your mind.

Protocols about these robes put me through my stuff about “Oriental ritualism” for sure, but I had decided to get through it no matter what, so after being instructed last weekend about robes, and still failing to get it, I went back twice last week to practice more, and by the time I arrived at the ceremony yesterday, I had the haiqing down, and with a little help from my peers, I got the Man’yi on right for the ceremony. I had tears about the robe-wearing gatha, which I believe is recited by the ordained Sangha when they don garb as well. By the time I arrived at this ceremony, it had become clear to me that I have to wear these robes, and be SEEN wearing them, every single day for the rest of my life. I just can’t have any more confusion, in any of the minds involved with me, about whether I’m a Buddhist, and in my own mind, about whether I’m keeping lay precepts or not.

This morning at home (I live in a barracks with 100 other people) I rose at 5:00 AM, recited the robe-wearing gatha, donned garb, and walked back and forth where I could be seen, but was not in anybody’s way, for an hour, simply clearing my mind and focusing on walking. The Buddha often practiced this way.

((editing on 24 Aug 09 – I moved out of the barracks last Monday – the Xtian majority got bent by my Buddhist practice, and the resulting stupidity wasn’t worth it. Life goes on. -xp))

Namu Amida Butsu
Xing Ping

February 23, 2009

Taiwan, China to cohost 2nd World Buddhist Forum in March

Filed under: Asian Buddhism — amerbud @ 18:24
Tags: , ,


Read the Taiwan News article of today

Taipei, Feb. 23 (CNA) Buddhist organizations in Taiwan, China and Hong Kong will jointly hold the second World Buddhist Forum, which will open March 28 in Wuxi in China’s Jiangsu province and conclude in Taipei on April 1.

The forum is organized by the Buddha’s Light International Association in Taiwan, the Hong Kong Buddhist Association, the Buddhist Association of China, and the China Religious Culture Communication Association.

According to the organizers, about 2,000 participants from Buddhist circles in 60 countries will attend the forum when it opens.

They include Buddhist leaders and academics from the United States, the United Kingdom, Sri Lanka, Thailand, India, South Korea, and Japan.

The theme of the forum is “A Harmonious World, A Synergy of Conditions.” There will also be 16 subthemes, including “Opportunities and Challenges for Buddhist Education, ” “The Reflection and Construction of Buddhist Practice System, ” “Buddhism and Science, ” and “Buddhist Charity and Care, ” and “Inter-Sectarian Harmony in Buddhism.” On March 30, some 1,000 of the participants will move the forum to Taipei to continue their discussion on eight subthemes before concluding the meeting on April 1. …

This is huge. What is huge in Asia is the cooperation between the Chinese mainland and Taiwan. What has huge implications in the West is this subject of discussion: “The Reflection and Construction of Buddhist Practice System.” Chinese mainland Mahayana Buddhism has a system of group practice for monastics, by unbroken succession from Shakyamuni Lord Buddha, which no longer exists anywhere else on earth, including Theravada Buddhism. The transmission of this system to America will be the transmission of mainstream Mahayana Buddhism from the Chinese cultural mainstream to the American cultural mainstream. It was to be part of this transmission that I took birth in the West in this life.

See my The Knight’s Move Across the Pacific page.

Namu Amida Butsu
Xing Ping

February 2, 2009

For those who do not yet believe that this blog gets admin traffic from Asia

Filed under: American Buddhism — amerbud @ 10:22
Tags: , , ,

The Formosa Times on my last post

I guarantee you that Buddhist admins are that fast, but they hide the evidence, because they don’t want to give me a fat head.

Hey, whatever makes them happy, you know what I mean? They finally can’t hide from me, and they know that.

Namu Amida Butsu

January 31, 2009

Recent Tzu Chi Disaster Aid in Hawaii

Filed under: Hawaii — amerbud @ 12:57
Tags: , , ,


Debit Cards Help Out Flood victims

Debit cards help out flood victims -
A Buddhist foundation hands out cards each worth at least $100

By Rob Shikina

POSTED: 01:30 a.m. HST, Jan 05, 2009

A Buddhist group gave out more than a hundred debit cards yesterday to help families affected by the flooding in last month’s storm.

Tzu Chi Foundation, based in Taiwan, gave out the cash cards at the Waialua District Park Gym with the help of the state Civil Defense and the Hawaii National Guard.

Phone Quang left with a gray blanket and a debit card worth $300 that she will use to buy clothes and shoes for her twin 16-year-old boys.

“I so happy they help like this,” she said. “My boys, they need new clothes, new shoes.”

The family of three lost everything in the flood in Waialua. Quang, who grew cucumbers on the farm before the storm, has to wait about three to five months before the fields will be ready to plant again.

She was denied food stamps because she has $2,000 a savings account for her boys when they graduate.

“I no more house. I live inside the field, just make shack,” she said.

Most of the families receiving help were called from a list of about 400 compiled by the state Civil Defense and the Red Cross, said Danny Tengan, the Civil Defense coordinator for the project.

Army National Guard members verified the damage sustained by families not on the list that walked into the center, he said. The Civil Defense and Tzu Chi will make more home visits today to find people on the list who could not be reached by phone.

“These people are so good,” Tengan said. “I’ve bowed so many times. They’re good people. They’re hugging people.”

After receiving help, Lisa Barr, 37, hugged the Tzu Chi volunteer helping her. She lost her entire house in the storm.

“I am so grateful for these people,” she said. “I have nothing. I lost it all.”

She said she is now living in a pickup truck that was given to her.

“We have no place to go,” she said.

A friend told her about Tzu Chi’s disaster relief. When she showed up, they gave her a $500 card. “I didn’t even know about this,” she said. “It lifts my spirits up.”

Jerome Fan, executive director of the Taiwan Tzu Chi Foundation in Hawaii, said about 65 volunteers helped hand out 117 cards yesterday.

Group volunteers, dressed in blue shirts with white collars, gave out cards with $500, $300 or $100 for damage ranging from major to minimal.

Fan said about 50 families were given $500 cards.

Tzu Chi has $80,000 set aside for this disaster. “In doing this, we increase our wisdom, open our minds,” Fan said.

Tzu Chi has helped with disasters around the world, but this was the first time that the group held a large disaster-relief effort in Hawaii.

“I think after today a lot of local people who didn’t even know who Tzu Chi is, their hearts have been opened up,” said downtown resident and group member Wendy Loh.

Disaster relief is one mission of the group, which collects monthly donations from members.

Tzu Chi volunteers also gave each household that came a gray blanket made from 100 percent plastic bottles, collected by members too poor to donate money.

“We hope that the people … they will have touch of the love through Tzu Chi,” Fan said.

A Buddhist group gave out more than a hundred debit cards yesterday to help families affected by the flooding in last month’s storm.

Tzu Chi Foundation, based in Taiwan, gave out the cash cards at the Waialua District Park Gym with the help of the state Civil Defense and the Hawaii National Guard.

Phone Quang left with a gray blanket and a debit card worth $300 that she will use to buy clothes and shoes for her twin 16-year-old boys.

“I so happy they help like this,” she said. “My boys, they need new clothes, new shoes.”

The family of three lost everything in the flood in Waialua. Quang, who grew cucumbers on the farm before the storm, has to wait about three to five months before the fields will be ready to plant again.

She was denied food stamps because she has $2,000 a savings account for her boys when they graduate.

“I no more house. I live inside the field, just make shack,” she said.

Most of the families receiving help were called from a list of about 400 compiled by the state Civil Defense and the Red Cross, said Danny Tengan, the Civil Defense coordinator for the project. …

This is typical of Tzu Chi aid. They make sure they have found actual bona fide disaster victims, and then they give cash, no strings attached, often with further aid in kind, including medical help.

This is superior to the typical American aid approach, which ALWAYS has institutional strings attached. Such strings cost mega-bucks to administer, and often the only result of them is to make “aid” unusable, or else totally unavailable, to the people who would actually benefit from it. It’s symptomatic of the general malaise of our government, and our social institutions at large, that somebody from the “third word” is better at helping our unfortunates than our own public and private institutions know how to be.

And what about the local (Japanese) Buddhists on the North Shore of Oahu? Hey, I’ve been there. They’re affluent, they’re all into their own families, and they have forgotten what it feels like to be in want, although the emperor Meiji literally sold their ancestors into ruinous service contracts with American sugar planters. Now, they just don’t care about anything but sending their ministers to Japan to further their “Buddhist careers.” If they were surrounded by starving and disease-ridden people, which they literally are, they wouldn’t even notice it. So real Buddhists have to come from Taiwan to pick up after them. Go figure.

Namu Amida Butsu
Xing Ping

January 30, 2009

慈濟 – Tzu Chi

Check these websites:

Tzu Chi’s Chinese language website

Tzu Chi’s English language website

Master Cheng Yan’s Morning Abstracts in English

Besides Fo Guang Shan, this is another example of what I’ve been styling “new social-activist Mahayana Buddhism from Taiwan.”

Master Cheng Yan is like a cross between Mother Theresa of Calcutta and Sri Prabupad, the founder of the Hari Krishna movement, and she is arguably the most effective and influential Bodhisattva in the modern era. Her exposition of Buddhadharma is crystal clear and unencumbered by ideology. She should be read, understood, and emulated by every living Mahayana Buddhist.

Namu Amida Butsu
Xing Ping

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